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THREE:

THREE:

THREE:"Yes," answered Forbes, "she was very much admired." He looked a little unhappy. But his mind was evidently made up, and he went on doggedly: "Look here, Morely, old chap, I am going to tell you what I think, and you may do as you jolly well please about it afterward��kick me off the ranch, if you like. But I can see these things with a clearer eye than yours, because I am not in love, and you are, dreadfully so, you know, not to say infatuated. I came near to being once upon a time, and with your wife, too. I thought her the most beautiful woman I had ever known, and I do yet. I thought, too, that she was a good deal unhappier with Landor than she herself realized; in which I was perfectly right. It's plainer than ever, by contrast. Of course I understand that she is part Indian, though I've only known it recently. And it's because I've seen a good deal of your Apaches of late that I appreciate the injustice you are doing her and Cairness Junior, keeping them here. She is far and away too good for all this," he swept the scene comprehensively with his pipe. "She'd be a sensation, even in London. Do you see what I mean, or are you too vexed to see anything?"It is, at any rate, certain that the successors of Aenesid��mus adhered to the standpoint of Pyrrho. One of them, Agrippa, both simplified and strengthened the arguments of the school by reducing the ten Tropes to five. The earlier objections to human certainty were summed up under two heads: the irreconcilable conflict of opinions on all subjects; and the essential relativity of consciousness, in which the percipient and the perceived are so intimately united that what things in themselves are cannot possibly be discovered. The other three Tropes relate to the baselessness of reasoning. They were evidently suggested by Aristotle��s remarks on the subject. The process of proof cannot be carried backwards ad infinitum, nor can it legitimately revolve in a circle. Thus much had already been admitted, or rather insisted on by the great founder of logic. But the Sceptics could not agree to Aristotle��s contention, that demonstration may be based on first principles of self-evident certainty. They here fell back on their main argument; that the absence of general agreement on every point is fatal to the existence of such pretended axioms. A still further simplification was effected by the reduction of the five Tropes to two��that all reasoning rests on intuition, and that men��s intuitions are irreconcilably at variance with one another.300 As against true science, the sceptical Tropes are powerless, for the validity of its principles has nothing to do189 with their general acceptance. They are laid before the learner for his instruction, and if he chooses to regard them as either false or doubtful, the misfortune will be his and not theirs. But as against all attempts to constrain belief by an appeal to authority, the Tropes still remain invincible. Whether the testimony invoked be that of ancient traditions or of a supposed inward witness, there is always the same fatal objection that other traditions and other inward witnesses tell quite a different story. The task of deciding between them must, after all, be handed over to an impersonal reason. In other words, each individual must judge for himself and at his own risk, just as he does in questions of physical science.